Abelian categories. An introduction to the theory of by Peter Freyd

By Peter Freyd

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Use the gap in the side of the zafu to stuff it very tightly with kapok and then tuck the flap inside. The zafu must retain its shape and thickness even when you sit on it. Thump the zafu to distribute the kapok evenly.

The practice returns us to the simple peaceful balance that we often enjoyed as children, where we are fully involved in the present, and unclouded by intellectual judgments of right and wrong. In Buddhism, to do right is simple action, not the result of thinking. People who are drawn to practice Zazen are sometimes rather serious, conscientious people, who are not interested in the trivial matters of life, and who find it easy to become concerned with what is right and wrong, good and bad. However, we should endeavor to keep this reflective or judgmental attitude to life under control.

The good side of the cloth faces inward, and the folds face outward. Leave the part with no folds loose—it forms a flap on the completed zafu. 6. Sew the long strip and the circles together. ) 7. Turn the zafu right side out. 8. Use the gap in the side of the zafu to stuff it very tightly with kapok and then tuck the flap inside. The zafu must retain its shape and thickness even when you sit on it. Thump the zafu to distribute the kapok evenly.

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